It would be very obvious to anyone who read this above
mentioned news item, when it appeared in print, that those searching for hallucinogenic mushrooms would be able to find them if they
There is yet another factor that may have played a significant role in promoting interest in the use of psychoactive mushrooms in
Australia and NZ. Some drug users or mycophillic individuals may have read or heard of R.
And right here we come upon another of the strange parallels in fungal
imagery that recur between peoples geographically and culturally remote from
one another. We have seen that both the Russians and Catalans speak of certain
lactarii as the rusty ones. Now we observe that the Basques of Guipuzcoa,
Upper Navarre, and the Labourd refer to the dun-colored cep as the white
mushroom, just as the Russians do, the Basque term being ondo zuri.
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al drops falling outside, I said that it starts raining, the drops falling on the canvas
the tent and eventually their falling into me.
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several members of a family eat the mushrooms together: it is not uncommon for a father, mother, children, uncles, and aunts to all participate in these transformations of the mind that elevate consciousness onto a higher plan. The kinship relation is thus the basis of the transcendental subjectivity that Husserl said is intersubjectivity. The mushrooms themselves are eaten in pairs, a couple representing man and woman that symbolizes the dual principle of procreation and creation. Then they sit together in their inner light, dream and realize and converse with each other, presences seated there together, their bodies immaterialized by the blackness, voices from without their communality. In a general sense, for everyone present the purpose of the session is a therapeutic catharsis. The chemicals of transformation of revelation that open the circuits of light, vision, and communication, called by us mind-manifesting, were known to the American Indians as medicines: the means given to men to know and to heal, to see and to say the truth. Among the Mazatecs, many, one time or another during their lives, have eaten the mushrooms, whether to cure themselves of an ailment or to resolve a problem; but it is not everyone who has a predilection for such extreme and arduous experiences of the creative imagination or who would want to repeat such journeys into the strange, unknown depths of the brain very frequently: those who do are the shamans, the masters, whose vocation it is to eat the mushrooms because they are the men of the spirit, the men of language, the men of wisdom. They are individuals recognized by their people to be expert in such psychological adventures, and when the others eat the mushrooms they always call to be with them, as a guide, one of those who is considered to be particularly acquainted with these modalities of the spirit. The medicine man presides over the session, for just as the Mazatec family is paternal and authoritarian, the liberating experience unfolds in the authoritarian context of a situation in which, rather than being allowed to speak or encouraged to express themselves, everyone is enjoined to keep silent and listen while the shaman speaks for each of those who are present. As one of the early Spanish chroniclers of the New World said: "They pay a sorcerer who eats them the mushrooms and tells them what they have taught him. He does so by means of a rhythmic chant in full voice." Maildaihatsunl
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